Throughout the 20th century, in the rough history of revolution, war, ideological confrontation, and the Cold War, the liberal camp finally created a world where “’liberal democracy”’ wins. But now, those in positions of power are creating another “weird world” that destroys liberal democracy with anotherfor a form of illiberal democracy.
After the IMF crisis, the Korean people created a world where leftist forces took power for two consecutive terms, twice consecutively, ushering in two consecutive right-wing regimes for economic reasons. T Then, with the cCandlelight Revolutiondemonstrations in 2016, which pretended to be legal, they allowed a world where a the left-leaning regime regime once again enteredgained .power.
However, the left-wing regime that came into office was distinct from its left-wing predecessors. This was a regime of hypocrisy and deception, skillful in its social and political engineering. In the end, their political incitements driving evendrove even the gentle, ‘politically indifferent’ citizensgroup into a “’turbulent political world.” ’Assuredly, their intent is to now to removedissolve the Republic of Korea and its erase its history.as we know it.
They are anti-Korea forces working to destroy the Republic of Korea through a process of legal subversion process. Under the guise of being a liberal democracy, it is athis regime moves to establish a new type of Korea, at all costs.
The advent of the Moon administration is not a political deviation, but an intended and planned act.
This is the act of those who recently declared they would build a kingdomfeudal state where the workers are masters, andreduce the number of people bowing should be recognized as a planned policy, aimed against people’s will. This is , not a political “’deviation.”’
They are eliminating society’s autonomy and the rights of individuals, by insisting that democracy does not have a “head.” Additionally, the leftists are making thestripping esteemed people of their rights sovereign and making them easier y to coercively govern. These policies are characteristic of a dictatorship that realigns the people into various groups.
The current administration erases traces of school boys and girls acting as soldiers during the Korean War, and cuts off support for existing organizations. It also diminishes the ‘soul’ of the Republic of Korea in the military and frontline education field that needs history and discipline to be effective.
Looking back at the behavior and the realities faced, it seems as if the two icons of the 19th century, who held opposing world views—Karl Marx and Alexis Tocqueville, —had met, neither political ideal that would have been put into practice. Karl Marx represented the theory of labor values and revolutions while Alexis Tocqueville theorized about democracy.
Hitler, who appeared in the “’political comedy”’ of the Weimar Republic of Germany, was not initially of interest to the German people. Yet Hitler saw that the Germans valued nationalism more than Goethe, so he incited the Germans to restore national values to the normal order. As a result, German intellectuals, corporations and the majority of the middle class voluntarily yielded all power to Hitler.
In 2012, when the popularity of the South Korean “‘Nacomsu” ’podpcast speaked, we should have looked backre-examined at South Korea’s whole mental worldmental state of mind. We should have recombined the legal and institutional order of South Korean society, based on firm historical facts and truths.
What would you do? Would you expect a right-wing fascist against a leftist dictatorship? Would you wait for a superb hero like the “Ferry Class” of the Greek-era? Can fascists and heroes of the ages emerge in a society dominated by a concept of uniformed equality?
In the end, new figures must emerge through new education. :Iif you need to educate a new generation in the next 20 years, there is no time to lose.
The answer is to bring young people in their 30s and 40s together, seeking those with heroic virtues. No matter how much effort you make in your search, it is impossible to find an outstanding young political leader in South Korea like President Macron of France. It is possible to find many young people with virtues such as freedom, truth, justice, and Christian humanism.
Ideally, they will support and encourage this ehHeroic sStruggle. Therefore, the responsible free rightist intellectuals of the free Republic of Korea should seek them out, and communicate with these bright young minds as soon as possible, swiftly creating a new and liberated “’elite group’.”
